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Anglo-Saxon Burial Site ... 

 

Let's let Professor Tolkien demonstrate.

Take a word from Old English—English as it was spoken 1000 years ago—one that either never existed, or once existed, but didn't survive into modern times: say hol-bytla, “hole-builder.”

Ask yourself: if this word had survived into modern times, and undergone—mutatis mutandis—all the usual sound changes, what would it look like today?

Enter hobbit.

 

If there is a linguistic term for this process of verbal artificial aging, I don't know what it is. Over the years, drawing on the Greek and Latin vocabulary that linguists tend to use to describe matters linguistic, I've coined several names for the process. None were sufficiently utile (or beautiful) to linger even in the memory of the coiner.

(Yes, I could laboriously go back through my notebooks and find them again. I'll spare both you and me the results.)

Recently I asked fellow ledesman (see below) Theodist Nick Ritter—a better linguist than me, any day of the lunar month—what he would call it.

Anglishing, he promptly fired back.

 

Anglish is the name given to the conlang (“constructed language”) which asks precisely this question: if the English language had never undergone the type of linguistic imperialism that overtook it after 1066, what would it look like today?

One of the foundational principles of Anglish is to avoid Romance/Classical vocabulary whenever possible. Hence, my abortive attempts to coin a Greco-Latin term for this process of linguistic updating, wrong-headed from the beginning.

Thanks, Nick: Anglishing it is.

 

(“How, then, would one Anglish 'Beowulf'?” I ask him.

Beowulf's people, the Geats, also fell out of memory, as did the hero—whose name means “Bee Wolf” (i.e. bear) himself. But Nick, of course, has a ready answer.

Hail and welcome, Bolf the Yeet.)

 

Old English had two different words that could be translated “tribe” or “people”: théod and léod. Without a detailed study of the words in their original context, it's hard to say what the difference in denotation between the two might have been to the English-speaking ancestors.

With the demise of tribal identity among speakers of English, neither of these words survived into modern times—13th century scholars had to borrow the Latin word for the concept—but, via the wonders of Anglishing, we can say that, had they survived, we would today say thede and lede.

So, what's the difference these days? Easily told: the people writ small, the other the people writ large.

Example #1: While regarding themselves primarily as Athenians, Spartans, or Corinthians, ancient Greeks would all have regarded themselves as Hellenes.

Example #2: Speakers of Anishinabe (“Ojibway”) share a larger sense of kinship with other speakers of Algonquin languages, the larger linguistic family that includes Anishinabe and various other related languages.

Example #3: Modern-day Wiccans: Witch by thede, Pagan by lede.

 

Lest anyone think such linguistic nativism unique to speakers of English, let me hasten to assure you that there's an entire movement out there to revive Gaulish, the extinct language of ancient Gaul.

Last modified on

Posted by on in Paths Blogs
Archers on Horseback

My ancestors rode across the steppes
rode beneath the rolling thunder.
Between them and the land
their mother
there was no divide
but the trampling of hooves.
The dancing of shamans
rumbled the earth below
and shook the skies above.
Fire carried the departed
back to the stars
and archers on horseback
led an age of gold and valor.
And now I sit and languish,
riding only a rusty beast
in an age of entropy, of the artificial
mourning the past, fearing the future.

What would my ancestors say?





© Meredith Everwhite 2024 - All Rights Reserved

Last modified on
Creating a Love Goddess Altar

Make room for love in your life and your home! To prepare for new relationships and to deepen the expression of feeling and intensity of your lovemaking, you have to create a center from which to renew your erotic spirit—your altar. Here, you can concentrate your energy, clarify your intentions, and make wishes come true! If you already have an altar, incorporate some special elements to enhance your sex life. As always, the more you use your altar, the more powerful your spells will be.

Your altar can sit on a low table, a big box, or any flat surface you decorate and dedicate to magic. One friend of mine has her sex altar at the head of her bed. Another Goth girl has hers in a cozy closet complete with a nestlike bed for magical trysts.

...
Last modified on
Creating a Love Goddess Altar

Make room for love in your life and your home! To prepare for new relationships and to deepen the expression of feeling and intensity of your lovemaking, you have to create a center from which to renew your erotic spirit—your altar. Here, you can concentrate your energy, clarify your intentions, and make wishes come true! If you already have an altar, incorporate some special elements to enhance your sex life. As always, the more you use your altar, the more powerful your spells will be.

Your altar can sit on a low table, a big box, or any flat surface you decorate and dedicate to magic. One friend of mine has her sex altar at the head of her bed. Another Goth girl has hers in a cozy closet complete with a nestlike bed for magical trysts.

...
Last modified on
Creating a Love Goddess Altar

Make room for love in your life and your home! To prepare for new relationships and to deepen the expression of feeling and intensity of your lovemaking, you have to create a center from which to renew your erotic spirit—your altar. Here, you can concentrate your energy, clarify your intentions, and make wishes come true! If you already have an altar, incorporate some special elements to enhance your sex life. As always, the more you use your altar, the more powerful your spells will be.

Your altar can sit on a low table, a big box, or any flat surface you decorate and dedicate to magic. One friend of mine has her sex altar at the head of her bed. Another Goth girl has hers in a cozy closet complete with a nestlike bed for magical trysts.

...
Last modified on

Posted by on in Culture Blogs

Celtic Knife, Handmade, Forged ...

A Saga of the Latter-Day Hwicce

 

Here's the conceit: that modern-day witches derive (at some remove or other) "off of" the old Hwicce tribe (and kingdom) of Anglo-Saxon days. Historical or not, be it admitted, it does make one fine story.

Welcome to the life of a full-time witch and amateur linguist.

Some time back, I'd riffed, along these lines, off of the first line of Beowulf:

 

Hwaet, wé Seax-Hwicca in [something, begins with S]-dagum...

Lo, we Knife-Witches in [something, begins with S]-days...

 

I knew that the word that I couldn't remember had to begin with S, because it needed to alliterate with seax: that's how ancient Germanic poetry works, by initial rhyme. But what that word was, I couldn't remember.

(Why “Knife-Witches”? Well, the context required a weapon—“Lo, we Spear-Danes” is how Beowulf begins—and modern witches are preeminently a People of the Knife, which we generally call “athame.” Of course, the old Hwicce were a People of the Knife as well; their kinfolk the Saxons were named precisely for their characteristic knife, the seax. It's also an hommage of sorts to the original Anglo-Saxon witchery of modern times, Uncle Bucky's Seax-Wicca.)*

Seeking the phrase, I search my computer files.

Nada.

Fine. I search my on-line posts on the topic, certain that I've used the phrase as a tantalizing epigraph somewhere or other.

Gornisht.

In increasing desperation, I pick up my little black sketchbook and scan entries on the left-hand side, working (in proper witchly fashion) backwards in time, from the most recent back to the beginning of the volume.

(The left-hand side is where I jot phrases and seed ideas; the right is for longer and more developed thoughts.)

Af klum.

Grinding my teeth, I reverse, scanning entries on the right-hand pages, working from the beginning. It's a slow and difficult process; I keep getting distracted by memorable phrases and ideas that I'd like to expand on.

Finally, about 20 pages in, I give up. “I'm turning in,” I think. “I'll keep going in the morning.”

At that very moment I find what I'm looking for, there at the bottom of the page.

 

Hwaet, wé Seax-Hwicca in síð-dagum...

Lo, we Knife-Witches in these latter days...

 

Sometimes the gods speak through meaningful coincidence.

But wait: there's more.

Last modified on
Minoan Clothing: Bronze Age Fashion, part two

This is Part Two. You can find Part One here.

Let's continue our exploration of Minoan clothing, shall we? Perhaps the most well-known item of Minoan clothing is the open-front top that Minoan women wear in much of the art. As I mentioned in Part One, this style probably involved sacred symbolism and would not have been considered racy or immoral in that time and place.

...
Last modified on

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